I came across Mary Karr's book Lit after I read an article in New York Magazine about her, David Foster Wallace, Jeffrey Eugenides, and Jonathan Franzen. I had read all of the authors except for her and sought out to get a copy of The Liars Club. Then I found Lit, an incredibly written memoir based in Karr's alcohol abuse, the dissolution of her marriage and recovery, on a brownstone's stoop and decided that would work. I later found out that a few friends of mine had recently read and loved it, so I moved it to the top of my "to read" stack.
{I've learned that sometimes I love to share the story of how I stumbled upon a story. Thanks for indulging me.}
There are a few parts from Lit that I haven't stopped thinking about. One was that her recovery and redemption came in the company of those who struggled, too. Karr found herself in AA with a mix of every kind of person imaginable, none of whom she would have sought out on her own. The friends she made there were from across the social spectrum, people whose paths would have never crossed otherwise. And yet, they became a lifeline for one another because they deeply understood that struggle is best endured together. No one lives immune to hurt--and that means that each of us has something in common with every person we meet.
I would not normally call myself a cynic, but in the winter it happens from time to time. For some reason that was the space my mind was inhabiting in the week I was reading this book: not in response to the book, but just in response to life. I often get frustrated at the instagram-portrayed life. Don't get me wrong, I think small moments of life's poetry are worth sharing, but sometimes it is easy to start thinking that everyone around has a perfectly curated life. I know this theory is false. Or, I start soaking in cynicism about the self promotion social media induces. I've found that when I remember that I am always in (and a part of) the company of those who struggle, my heart seems to grow in compassion.
I am always trying to teach my students that books make us better people because we learn to empathize with almost any character once we understand the ins and outs of his or her story. Sometimes the teacher needs to remember this, too.
I also didn't realize just how much spirituality was a part of Karr's journey, and when added to a life rich in real community, a portrait of how beautiful--and simple--life can be rose before me.
"Therapy rescued me in my twenties by taking me inward, leaching off pockets of poison in my head left over from the past. But the spiritual lens--even just the nightly gratitude list and going over each day's actions--is starting to rewrite the story of my life in the present, and I begin to feel like somebody snatched out of the fire, salvaged, saved," (304).
I really can't add much to her words, except that by allowing herself to consider, and ultimately accept, the way faith, not religious duty, could change a life, her life and mental landscape began to change. Sometimes I forget this--and reading Karr's story became one of the brightest reminders of my winter--and my own cold weather induced cynicism and anger has begun to slip away.
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